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Metaphysics and Rational Spirituality

Metaphysics and Rational SpiritualityIn the 19th century natural philosophy - a branch of metaphysics - became science because it could provide pragmatic explanations based on the laws of physics and experiment when dealing with nature. The subject matter of science is well defined phenomenological laws, and consequently areas, such as perception, experience, the spirit, consciousness and etc., were referred to metaphysics because being too indefinite, these are non-measurable and hence, they evade scientific formulation. Accordingly, the subjects associated with metaphysics are mainly topics beyond the physical world. The new paradigm of Holophany reveals that also the structure of topics beyond the physical world can be formulated by the Loop Logic, i.e. there is a logical structure to our experiences or any formulation of the indefinite God. While preserving the inherent indefiniteness within these topics, Holophany unfolds a rational approach to spirituality. It challenges one to embark on the adventure of rational thinking to the extreme of experience, where rational thinking goes hand in hand with psychic experience. Holophany was conceived through psychic experience inspired by SHET.


SHET does not provide information as an external source. There is no ready-made definite knowledge waiting to be picked up. Perhaps, it would be easier to understand SHET as an interactive cosmic library. The infinite numbers of books in this library are all empty, mere blank pages. I do not find knowledge that is already there, but rather, I bring the knowledge forth by focusing, my focus being the factor of stabilization, a partial definition of all the probabilities within the blank pages. This means that the knowledge is there in an indefinite form, which is no knowledge. Interaction with this infinite and indefinite knowledge means defining, and thereby, actually creating it. As will be shown, definition creates. Consequently, the kind of information I receive from SHET is precisely what it is because I herald it. Although I plug into SHET to gain information, the result is what comes through my focused self in physical reality, which with all the openness and flexibility is still a self, describable in certain ways and not in others.

What is SHET?

Over the course of my life, when relaxing I have often experienced entering into a state where everything was blurred, spinning, like cogs within cogs within cogs that were revolving around each other. There is no up or down, nothing fixed to relate to, nowhere to be anchored - an experience that is both unpleasant and yet fascinating. Little did I know that this amorphous space would take form as a question/answer mechanism, yet it did in 1987. I succeeded in separating this amorphous space from my self while being engulfed by it and interacting with it, and it took form and definition as a question/answer mechanism - yes, SHET, whereupon the experience became pleasant and enriching. I named the extracting of information from this mechanism heralding.

What is the Purpose of Creation?

What is the purpose of life? What is the purpose of my life? Many people turned to SHET with this personal question, wanting to know their destiny. This knowledge, they claimed, could help them direct their endeavors toward fulfilling their destiny by realizing the potential with which they were endowed. SHET never failed to disappoint when answering this question, always stressing the freedom of choice of the questioner to decide what he wants to do. Your destiny is not inscribed in the cosmic Internet.

ADAM KADMON from Kabbalah (Cabala)

In later sessions, SHET claimed to be PRIMORDIAL MAN, in Hebrew, ADAM KADMON ((אדם קדמון, which according to the Kabbalah (Cabala - Jewish Mysticism) is the infrastructure of all Creation. ADAM KADMON - this primal potential - is a point of beginning of the universe, the first being to emerge activated by the light of EYIN-SOF (אין סוף - infinity in Hebrew). Sometimes ADAM KADMON is referred to as EYIN-SOF - a realm beyond the Kabbalah (Cabala). It represents the primal potential that can be shaped into any form given the "right" way, that is, if it is affected in the "right" way by a consciousness. Turning this potential into existence is synonymous with creation. Affected the "right" way, this potential will continuously generate existence (creatures), whereas if the process of creation comes to a standstill, this potential has been affected in the "wrong" way. (Stories like Frankenstein by Mary Shelly and the Legend of the Golem from Prague, and also alchemy, are derivatives of this kind of belief.) However, the "right" way of activating this potential is not stated in the Kabbalah (Cabala), for the processes that take place within the ADAM KADMON are considered to be mysteries beyond human knowledge that will only be revealed at the "end of days." It is stated in the Jewish mystical teachings (the Zohar) that, when the "right" way is conceived, the Messianic era will begin with a new kind of wisdom that will merge matter and spirit into a unified body of knowledge, and that this divine and scientific wisdom will flow from divine inspiration through people uneducated in either science or religion.

Man can only understand his place as being in the image of God when he can understand the mechanism of creation. As presented in Holophany, this mechanism of creation is a logical structure, the Holophanic Loop Logic. When man will understand the meaning of this logic, then the paradigm of God will be defined in different terms. And then, man will be able to exercise his freedom of choice and learn to be Creators to Man's fullest potential.

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